Problems with Utopias: Chronocentrism, the Worst of Times

Chronocentrism has two aspects. Nobody captured both aspects better than Charles Dickens:

It was the best of times. It was the worst of times. 

One of the most distasteful aspects of utopias/dystopias is the belief, Nothing/no place has ever been as great or as horrible as what we are going through right now! 

Trickle-down CRT is enormously distasteful precisely for this reason. If you are confused why any group of people would voluntarily agree to be the enemies in someone else's narrative (rather like acquiescing to an emotionally abusive relationship), the explanation here is ready-made: 

It puts that group at the center of everything.

And since the bad behavior on the table is entirely theoretical (and uncontrollable), it places the real pain and horror--as well as any real responsibility--at a distance. People actually believe that adopting the right terminology is the equivalent of "doing something."

It isn't.

Chronocentrism is one reason my church lost its cultural hold on me fairly early. I just couldn't buy into the idea that I was a member of a "special" generation. I didn't want to be. And the more I learned about history, the less I thought I was. Moreover, there are few things as distasteful as sitting in an air-conditioned (if slightly smelly) or heated (slightly smelly) church building with scores of paid-for cars outside in the parking lot while well-fed people who live in houses and apartment buildings, some on assistance, some not, complain about the evil world in which they live and how bad everything has gotten. We live in the end of times! 

The idea that all life has been leading up to "now" is a patent, egocentric falsehood. 

First, the Worst of Times

In pre-written-history, a single skirmish led to the elimination of an entire clan. The child mortality rate was incredibly high. For most of history, healthcare, for all people, was more or less a crapshoot--though people were trying. Medical conditions, ones that appall us now, like dying from rabies, dysentery, and blood poisoning, were commonplace. Plagues/pandemics didn't just shut down businesses for a year. They wiped out 2/3rds of the population and changed the economic and often the political landscape forever (such changes are, to an extent, still true: that is, disease and volcanoes do more than theory to alter social orders). 

Few people, men, women, minorities, non-minorities, had rights. Most people worked on farms/the land, which doesn't mean they didn't have individual problems and romances and ideas. But we don't know because most of them didn't write stuff down. They couldn't write. For most of history, most people couldn't write and most of them couldn't read, and that statement includes royalty. Children worked and the ones who didn't were treated like pawns to be moved around a chessboard.

Conscription was a regular occurrence. Debtors' prisons were a reality. Slavery existed on every continent--and for most of history, it included most populations. It varied in practice. It was still a given.

The variety of food in our current culture simply didn't exist. People ate so they wouldn't die, not for the sake of a "balanced" diet. Many leaders deliberately starved members of their countries up and beyond Stalin's Russia. Destroying a country's agriculture--salting the earth--in battle was considered a norm.

Death by hanging was commonplace and issued for multiple infractions, most of which we would consider minor. Death by guillotine was considered kinder. Torture was considered a legitimate investigatory device, not something to be debated or prevented.

There was no such thing as a free press. The left and right's use of "news" for political ends was commonplace. The world was Twitter--only slower on the dissemination end. Sex in office, fraud in office was business-as-usual.

And I could keep going... 

Pessimism, however, misses the point. In reality, each person is stuck in the head/body of an individual (it's biology, folks) and the conditions and time period of that person's birth. Like Sam Beckett, the Quantum Leap character, we skip back and forth along a line that began with our birth and ends with our death. Anything before or beyond that line is a matter of faith. 

There is no good reason--other than ego--to borrow trouble from a false belief that "nothing has ever been as bad as what happens to ME!"

Sufficient unto the day, and the person, is the evil thereof. 

To be continued...