In fact, reading (or listening to Andy Serkis read) The Silmarillion brings home how often humans do unfortunately interpret "righteousness" as seamlessness or sameness.
In contrast, everybody in Tolkien's universe has a unique and personal set of interests and hobbies and loves and wants.
Consequently, one of the greatest scenes in the book occurs after Morgoth (Melkor) has stolen the Silmarils with the help of the ever-hungry Ungoliant. The Maiar Yavanna then commends the elf Feanor for creating jewels that could restore or replace the Silmarils. The Maiar ask for the jewels.
There was a long silence, but Feanor answered no word. Then Tulkas cried, "Speak, O Noldo, yea or nay! But who shall deny Yavanna? And does not the light of the Silmarils come from her work in the beginning?"
But Aule the Maker said, "Be not hasty! We ask a greater thing than thou knowest. Let him have peace for awhile."
Love of one's creation is a state of mind deserving of respect.
Over and over through The Silmarillion, Tolkien praises the desire to make stuff. Even when it goes wrong, the desire to build and fashion and write and produce is never in itself condemned.The view here agrees with both Tolkien and Lewis's attitudes toward art. They believed that God was the ultimate creator and when we try to create we are attempting to emulate God. Creation, even imperfect creation, is always the opposite of destruction and negation. It always bears about it the imprint of heavenly favor.
A glorious view of life and deity!
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