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For the 0-99s, I read Abominable Science by Daniel Loxton and Donald Prothero.
For the 100s, I read Stumbling on Happiness by Daniel Gilbert: 152.42 Gilbert at Portland Public Library.
The title sounds like a self-help book. It isn't. It belongs in the section that tackles philosophy. In this case, Gilbert is discussing the science of how people make decisions, how the brain operates. He doesn't actually get to happiness until almost the end of the book.
His ultimate point: human beings are exceptionally good at imagining the future; since they are also exceptionally bad at imagining the future correctly, they are exceptionally bad at predicting what will make them happy.
Gilbert's point is the reason that science-fiction, even Asimov's, revolves around the world the authors know; thus, 1960s Star Trek has beeping buttons, and 1990s Star Trek has flat computer screens, and so on. (The most truly prescient part of 1960s Star Trek were the communicators, but even those had a kind of current-day cousin in the form of huge walkies-talkies.)
Gilbert details the reasons that humans are so bad at imagining the future by referencing multiple studies as well as studies combined with neurological scans--quite frankly, it's the kind of sociology I can get behind.
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Gilbert doesn't talk about computers; he talks about the brain's remarkable ability to separate an imagined emotional judgment from an emotional judgment related to reality. That is, when we are faced with a real choice--a red light--we hugely favor it over an imagined choice--a green light--because the brain wants us to survive.
Humans rely on comparisons to understand the value of things, but those comparisons, by necessity, are all performed in the present. That is, we compare experiences to those we are currently undergoing or have already undergone, not to experiences that may or may not happen in the future even when we are imagining the future.
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In sum, people are BAD at predicting what will make them happy.
The solution: since people are relatively good at knowing what they feel in the present (if not the future or the past), the best approach is to request impressions ("How do you feel?") from someone currently experiencing what we might want to do in the future. Studies have shown that this is a remarkably effective tool (i.e. people actually do feel better for knowing spoilers).
I used this technique when I contemplated getting a Ph.D. On the one hand (negative), it would entail far more debt, which makes me want to die inside. On the other (positive), it could mean working at a university, which could entail (supposedly) greater job security. On the first hand, I would be competing with people with three Ph.D.s and four M.A.s (how many degrees was I going to have to get in this rat race?). On the other, I would satisfy social pressure (which is quite powerful) by becoming a "real" professor who worked at a "university". On the first hand, I would have to move, which I had no desire to do, and go through another bout of being a student. On the other hand, I would prove that I was ambitious and could accomplish a long-term goal.
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Who decides what is relevant? |
English classes.
I could imagine myself teaching at a university like Barbra Streisand in The Mirror Has Two Faces.
However, I wanted to be sure, and I continued to waver until I came across well-written comments by a person who had gotten a Ph.D. in the Humanities; he or she (I can no longer remember) clearly and non-aggressively expressed the downsides and upsides of that decision and wrapped-up with how they currently felt. It was the final push I needed to make up my mind.
And now I get to teach people who truly need help rather than being tied to a higher educational system that increasingly fills me with dismay as students pay more and more money so that system can continue to charge them more and more money.
Gilbert is right: asking advice works!
Of course, Gilbert would point out that once people make decisions, their brains expend extra effort to justify those decisions.
Or, as a children's counselor once told me, "Children and adults do things for the same reasons. Adults are better at rationalizing those reasons."
Ah, well, whatever works.
1 comment:
The Stoic philosophers taught that one should visualize horrible outcomes: i.e. a death of your child, in order to inoculate yourself to sadness. (Child death being very high back then.) Recent, studies have shown for some people this works really well. (Though there are those who are better off with positive thinking.)
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