As many people doubtless remember, one of the objections to the first Back to the Future was that it teaches violence as a solution. I've always considered this a rather petulant objection.
1. The movie isn't about violence. It is about assertiveness. Marty's dad is a wimpy guy who gets some spine and voila, it changes his future. Spielberg carries the theme into the next two films, although he changes it slightly (possibly in answer to the objectors) by making Marty's assertiveness a matter of "Just saying, 'No'." But it's the same idea in different form.
2. However, let's suppose that the film is a kind of Hamlet meets Rambo declaration regarding the uses of violence to improve life...what is the answer? When the bully starts harassing the girl is Marty's dad suppose to call the police, lecture Biff on his non-PC behavior, write a strongly worded article, try a diplomatic solution? And when Biff starts wrenching on his arm, should Marty's dad have called a cease-fire and asked the UN to get involved?
Now, granted, movies set up their own problems or strawmen. Which is why evil capitalist businessmen abound in droves in Hollywood. Set 'em up, kick 'em down, shake your finger a lot. And Biff is an over-the-top villain.
But the easiest solution is just to hit the guy. Yet the objectors never seem to stop to think about the problem as an actual problem. Here's a situation: what do you do about it? Which question is, I think, one purpose of fiction.
I suppose what the objectors dislike is that Marty's family benefits from this punch, which, as I've noted in my (1) response kind of misses the point of the punch, or what the punch represents. It's a kind of weird literalness which insists on taking the action literally but subjectifying the result to a bizarre degree. So, the movie was JUST about the punch, but the viewers won't understand that it's JUST about the punch; they will extrapolate the punch for use in their own lives. So viewers are too left-brained to see the punch as symbolic but too right-brained to say, "Hey, this is just a movie."
When, the fact is, standing up for yourself violently can make a difference in the future, good or bad. The whole point of turning the other cheek isn't that the Rambo approach doesn't work. Jesus Christ was advocating an alternative for entirely separate reasons from the effectiveness of violence. He was saying, "Let it go, even though you could take the guy's head off." Which is very different from saying, "Hey, this doesn't work." The Romans believed bulldozing Palestine would solve their problems in that area, and it did (temporarily). It didn't solve them for anybody else, but it certainly solved them for the Romans. (Their particular end-of-the-line came from an entirely different direction.) On the more positive side, the Revolutionary War worked too. Of course, the French Revolution didn't, but Waterloo certainly worked for the British.
I will agree that protestors behaving violently is pointless and chilling. But again, it isn't because violence doesn't work as a statement. A number of academics have complete bought into it, much as they bought into riots during the lockdowns. The question is, Should violence be used? and Is it effective in the long-run? But those questions can only be asked if violence is realistically addressed, not turned into something entirely metaphysical (bad for you but good for me).
I will also admit that there is value in Marty's final insight--when faced with Old West Biff, instead of reacting with a gun fight, he throws up his hands and goes, "Are you kidding me?"
But suppose he had needed to face off Biff in a high-noon situation? Hey, Star Trek: TNG solved that problem with technology! But Worf still shot his gun.
Sometimes, one does have to handle a physical confrontation. Better to do it well than not.
No comments:
Post a Comment