Interview with a Translator, Part II

Part II of an Interview with a Translator focuses on the nuts and bolts of creating a translation:

Kate: Have you translated novels? Manga? Both? Which do you prefer?
Eugene: I've only done one "professional" manga translation, Osamu Tezuka's Triton of the Sea in 2013. When I was at Microsoft, one of my coworkers asked me to do a chapter of Fruits Basket for a scanlation group. I suppose that was my first "published" translation. Around 2003, my translation of Whisper of the Heart was picked up by another scanlation site that also no longer exists.

Oh, and I did some First Love translations for you, Kate.

Triton of the Sea was the last project I did for Digital Manga. I'd previously done light novels, mostly yaoi. Digital Manga didn't have a big budget to work with. They mailed me a book, I emailed them a translation, they mailed me a check, and that was that.

I totally understand. I suspect in some cases they paid me more (at a bare-minimum rate) than they earned in royalties.

In the U.S. market, light novels are rarely (if ever) as popular as manga and anime. If a light novel doesn't have a manga or anime tie-in, the value of the IP in the U.S. market is close to zero. Twelve Kingdoms had an anime tie-in and still the novels (some of the best in the historical fantasy genre) floundered. I don't think any U.S. publishers pursued the license after TokyoPop lost it.

I'm sure Scholastic could make it into a hit, but that would involve a big up-front investment of the sort publishers don't like to make with unknown properties that already failed once in a market.
Kate: How much time does a translation take? In a perfect world? In a non-perfect world?
The rough draft of Triton went about as fast as I could type. Though technobabble and slang can slow things to a screeching halt. All things being equal, I prefer the more deliberate pace of translating novels. Maybe because there's more "there" there: novels provide more context for figuring things out. Yet without access to the author or editor, you still end up guessing.

With the Twelve Kingdoms novels, I've been able to immerse myself in a single fantasy world created by a single author; [I've] created my own style guides, found informative fan reference sites (this site run by Yoshie Omura has been invaluable), and gotten great feedback from readers. I can go back and revise long after the fact.  That's not an option on a commercial project. It's nice being able to do some things for the love of it.

The English-language publication of a massive literary work like The Clouds Above the Hill was a "three-year project funded through Japan Documents, an independent publisher under the direction of Saito Sumio." The contributors included three native-English speaking J-E translators, two native-Japanese speaking J-E translators, and a Russian language consultant.

And then there's the Lord of the Rings debacle.

Basically, the bigger the reputation (say, Haruki Murakami or anything John Lasseter gets behind), the more time allocated for translating and editing. And time is money. Less prestigious projects (the vast, vast, vast majority of them) can expect only the tiniest fraction of those resources.

I typically worked on two-month deadlines (plus or minus). Even if the publisher could stretch it out, the translator can't afford to. A free-lancer has to work fast or end up making the equivalent of minimum wage. However much time you spend is going to butt up against how time the editor has to edit (the level of feedback and back-and-forth described on this site is rare when it comes to most light novels, manga, and anime). So there's this vicious circle always going on.
Kate: I own several manga series and a few novels. Overall, I've noticed fewer grammar/language errors, such as vague pronouns and passive voice, with dialog than with exposition. Is dialog easier to translate than exposition? Do translators feel freer to take artistic license with dialog?
Stephen King suggests putting aside a 
manuscript for a month! But hey, he's
Stephen King and can afford the time.
Eugene: I think dialogue tends to fare better because we "hear" it, even when written down. The perpetual problem with proofreading is that, having written or read something, the meaning registers itself in our brains and we stop seeing the word-by-word text. A tried-and-true technique is to put a manuscript aside for a week or two so you forget what it "means" and have to reread it.
But again, the enemy is time. And time is money.
Kate: Language is inherently ambiguous--all those metaphors, idioms, and colloquialisms! A translator must--to a degree--make some decision about meaning. Are translators able to retain the ambiguity of figurative language when they translate?
Eugene: Like Zack Davisson, I believe that a translator can't translate literally and expect the reader to understand all the cultural references. The translation has to mostly reside in the literary context of the target language. So as long as it doesn't create anachronisms, I will employ references and allusions I believe the writer might have used if the writer were writing in English.

In other words, translators can retain the ambiguity of the original figurative language by not being tied too tightly (or tied at all) to the original figurative language.

In chapter 36 of A Thousand Leagues of Wind, for instance, I used "A whiter shade of pale." The adverb here is「白々」which Daijisen (Shogakkan) defines as "the state of the brightening sky at dawn" (白 by itself means "white"). It's close enough in meaning that I couldn't resist the allusion. Here is the relevant lyrics by Keith Reid from "A Whiter Shade of Pale":
And so it was later
As the miller told his tale
That her face at first just ghostly
Turned a whiter shade of pale
As you point out, cultural references work their way into the language to such an extent that comprehension is not impaired even when the original references are lost. Consider "crossing the Rubicon." How many people who know what it "means" understand the original historical context? And is the original historical context a song by Journey or a reference to Julius Caesar?

In Japanese, "Crossing the Rubicon" can be translated as "Crossing the Rubicon" (ルビコン川を渡る). The translator has to decide whether the reader will understand "Crossing the Rubicon" in other than literal terms. If not, the task is to find an equally poetic or portentous turn of phrase that means, "Making a big decision after which you can't turn back."
Part III coming soon . . .

1 comment:

Matthew said...

It's interesting that the Japanese can have the same kind of obsession about translations of Western works as Anime fans in the West do. I don't know why that surprises me.

The only light novels I've ever read are Baccano! and Durara novels. It does seem it needs an anime to be popular enough to adapt a novel.